Ki Rangga Gading
(Serita Rakyat Dara West Java)
Alkisa, Once upon a time when Tasikmalaya was still called Sukapura, there was a very Shakti Mandraguna named Ki Ranga Gading. Unfortunately, magic is stealing and dirtying. He can transform himself into anything (animals, trees, stones, etc.) so he always runs away when surrounded by mobs.
In fact, his magic is not only one that can be used to win, but also life on the path he is on. I like it when five buffalo melt during the day. Behind the masses, shining, the legs of the Kurian buffalo became stubby. As a result, the officers were misled by the steps taken in Jan Konsapada's direction.
Feeling neglected by the ivory guardian, Item Penjar took the initiative to search the animal market. Because it is very likely that the buffalo will be sold in the market. However, the Merika dtip tree was cut down. Buffaloes have been changed to white with horns Tickets Bav. So none of the pursuers could recognize the buffalo stolen by Ki Rangga Gading.
Besides the buffalo and the list of objects that could be stolen, one day Ki Ranka Ivory was tempted to take possession of a piece of land that was sacred to Dara Karangmungal. Apart from feeling that the land had supernatural elements, it disappeared because it had gold in it. The location of the land has always been the responsibility of the village elders as well as the state policy of people not stealing.
However, this did not change Ki Ranga's intention to get the gold. D Karangmungal Diya until he became Segbal Kuusing. The emperors, who were thought to be resentful of the cats, naturally entered the sacred ground. As a result, Ki Ranga was able to escape from the inside and outside of the niko from the golden grains of the sacred ground. After filling the sack placed outside the Kramat ground with Imas, he returned to Sukapura.
In the midst of the battle, Ki Rangga Gading returned home to look at the stolen gold. Then he took a handful of stolen gold to sprinkle. The aim is to preserve the surrounding land which has become sacred. Oleg Community The location of Emmas sowing Salau Jan Belaman looks like the word Sarau or Segengam.
Not far from Salawu, Ki Ranggak rested in a shady tree again. In order not to scatter, sacks full of ima were hung in the curia on one of the shady tree trunks. The Langungan community has questioned the location of the sack hanging on the tree trunk in Karangtungan, which they call Karangmungal.
From Osmandang Lagoon in Pakistan to Cebu, the springs are abundant and very clean. Feeling that the body is full of sweat to bathe Mnangul Emas Diya Menyad. Before taking a bath, he threw the sack of gold against an overhanging tree. Oleg Since the logs are in the direction of the prevailing wind, the Imas sacks are heavy or swing back and forth when hanging. The people of Manama's mudya area, the teat sack, are swinging in an unknown direction like a set of dumbbells.
In Teatt Eninnah, she was pregnant, mainly because a samadena of a certain body could not enter her body. While he was taking a bath, an old Leeki dressed in a white robe, complete with a white turban, came. The old man, who is nothing more than a scholar of high school, laughed as he prevented himself from walking on the ground completely naked.
At first, ki rank ivory was angry that a foreigner dared to make fun of him. However, when Sukuri saw him, he realized that the bardbu was actually walking on the ground. The body suddenly became soberdaya limp. Oleg Karina, then prostrate, asked the priest for an ampoule. He admits that his knowledge is still far away and that he is ready to learn his letter in the Ulama well near his house.
Ki rank Boli's life as a santri apparently did not last long. One day, the Ulama's Islamic boarding school was hit by a landslide. The sleeping students were buried in a landslide. Surprisingly, they did not kill Manalan Rubati becoming Kathak. And, the local community also named the Islamic Students Jelman Frogs location in Landslide Heap as Bankongrarang.
It is said that Bangkongrarang and Guntal Gantel, which are now in Hell (although they are just a sand dune in the middle of rice fields) are very haunted places. Any bird that crosses the tub will fall through the sinkhole and die. Another awesome thing is when the month of fasting comes, you will hear the sound of the Bedug in the Mishwana by the students who turn into frogs at dawn.
Alkisa, Once upon a time when Tasikmalaya was still called Sukapura, there was a very Shakti Mandraguna named Ki Ranga Gading. Unfortunately, magic is stealing and dirtying. He can transform himself into anything (animals, trees, stones, etc.) so he always runs away when surrounded by mobs.
In fact, his magic is not only one that can be used to win, but also life on the path he is on. I like it when five buffalo melt during the day. Behind the masses, shining, the legs of the Kurian buffalo became stubby. As a result, the officers were misled by the steps taken in Jan Konsapada's direction.
Feeling neglected by the ivory guardian, Item Penjar took the initiative to search the animal market. Because it is very likely that the buffalo will be sold in the market. However, the Merika dtip tree was cut down. Buffaloes have been changed to white with horns Tickets Bav. So none of the pursuers could recognize the buffalo stolen by Ki Rangga Gading.
Besides the buffalo and the list of objects that could be stolen, one day Ki Ranka Ivory was tempted to take possession of a piece of land that was sacred to Dara Karangmungal. Apart from feeling that the land had supernatural elements, it disappeared because it had gold in it. The location of the land has always been the responsibility of the village elders as well as the state policy of people not stealing.
However, this did not change Ki Ranga's intention to get the gold. D Karangmungal Diya until he became Segbal Kuusing. The emperors, who were thought to be resentful of the cats, naturally entered the sacred ground. As a result, Ki Ranga was able to escape from the inside and outside of the niko from the golden grains of the sacred ground. After filling the sack placed outside the Kramat ground with Imas, he returned to Sukapura.
In the midst of the battle, Ki Rangga Gading returned home to look at the stolen gold. Then he took a handful of stolen gold to sprinkle. The aim is to preserve the surrounding land which has become sacred. Oleg Community The location of Emmas sowing Salau Jan Belaman looks like the word Sarau or Segengam.
Not far from Salawu, Ki Ranggak rested in a shady tree again. In order not to scatter, sacks full of ima were hung in the curia on one of the shady tree trunks. The Langungan community has questioned the location of the sack hanging on the tree trunk in Karangtungan, which they call Karangmungal.
From Osmandang Lagoon in Pakistan to Cebu, the springs are abundant and very clean. Feeling that the body is full of sweat to bathe Mnangul Emas Diya Menyad. Before taking a bath, he threw the sack of gold against an overhanging tree. Oleg Since the logs are in the direction of the prevailing wind, the Imas sacks are heavy or swing back and forth when hanging. The people of Manama's mudya area, the teat sack, are swinging in an unknown direction like a set of dumbbells.
In Teatt Eninnah, she was pregnant, mainly because a samadena of a certain body could not enter her body. While he was taking a bath, an old Leeki dressed in a white robe, complete with a white turban, came. The old man, who is nothing more than a scholar of high school, laughed as he prevented himself from walking on the ground completely naked.
At first, ki rank ivory was angry that a foreigner dared to make fun of him. However, when Sukuri saw him, he realized that the bardbu was actually walking on the ground. The body suddenly became soberdaya limp. Oleg Karina, then prostrate, asked the priest for an ampoule. He admits that his knowledge is still far away and that he is ready to learn his letter in the Ulama well near his house.
Ki rank Boli's life as a santri apparently did not last long. One day, the Ulama's Islamic boarding school was hit by a landslide. The sleeping students were buried in a landslide. Surprisingly, they did not kill Manalan Rubati becoming Kathak. And, the local community also named the Islamic Students Jelman Frogs location in Landslide Heap as Bankongrarang.
It is said that Bangkongrarang and Guntal Gantel, which are now in Hell (although they are just a sand dune in the middle of rice fields) are very haunted places. Any bird that crosses the tub will fall through the sinkhole and die. Another awesome thing is when the month of fasting comes, you will hear the sound of the Bedug in the Mishwana by the students who turn into frogs at dawn.
Desirekan Kembley O Ali Gufron
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